This time we are looking on the crossword puzzle clue for: Doctrines.
it’s A 9 letters crossword definition.
Next time when searching the web for a clue, try using the search term “Doctrines crossword” or “Doctrines crossword clue” when searching for help with your puzzles. Below you will find the possible answers for Doctrines.
We hope you found what you needed!
If you are still unsure with some definitions, don’t hesitate to search them here with our crossword puzzle solver.
Last seen on: –Eugene Sheffer – King Feature Syndicate Crossword – Sep 19 2022
–USA Today Crossword – Apr 24 2022
–LA Times Crossword 26 Jan 21, Tuesday
–LA Times Crossword 18 Oct 20, Sunday
LA Times Crossword 5 Jan 20, Sunday
Random information on the term “Doctrines”:
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
Christian theology has permeated much of Western culture, especially in pre-modern Europe.
Christian theology varies significantly across the main branches of Christian tradition: Catholic, Orthodox and Protestant. Each of those traditions has its own unique approaches to seminaries and ministerial formation.
Systematic theology as a discipline of Christian theology formulates an orderly, rational and coherent account of Christian faith and beliefs. Systematic theology draws on the foundational sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophical evolution. Inherent to a system of theological thought is the development of a method, one which can apply both broadly and particularly. Christian systematic theology will typically explore:
Random information on the term “ISMS”:
-ism is a suffix in many English words, originally derived from the Ancient Greek suffix -ισμός (-ismós), and reaching English through the Latin -ismus, and the French -isme. It means “taking side with” or “imitation of”, and is often used to describe philosophies, theories, religions, social movements, artistic movements and behaviors. The suffix “-ism” is neutral and therefore bears no connotations associated with any of the many ideologies it identifies; such determinations can only be informed by public opinion regarding specific ideologies.
The concept of an -ism may resemble that of a grand narrative.
The first recorded usage of the suffix ism as a separate word in its own right was in 1680. By the nineteenth century it was being used by Thomas Carlyle to signify a pre-packaged ideology. It was later used in this sense by such writers as Julian Huxley and George Bernard Shaw. In the United States of the mid-nineteenth century, the phrase “the isms” was used as a collective derogatory term to lump together the radical social reform movements of the day (such as slavery abolitionism, feminism, alcohol prohibitionism, Fourierism, pacifism, Technoism, early socialism, etc.) and various spiritual or religious movements considered non-mainstream by the standards of the time (such as Transcendentalism, spiritualism or “spirit rapping”, Mormonism, the Oneida movement often accused of “free love”, etc.). Southerners often prided themselves on the American South being free from all of these pernicious “Isms” (except for alcohol temperance campaigning, which was compatible with a traditional Protestant focus on individual morality). So on September 5 and 9, 1856, the Examiner newspaper of Richmond, Virginia ran editorials on “Our Enemies, the Isms and their Purposes”, while in 1858 “Parson” Brownlow called for a “Missionary Society of the South, for the Conversion of the Freedom Shriekers, Spiritualists, Free-lovers, Fourierites, and Infidel Reformers of the North” (see The Freedom-of-thought Struggle in the Old South by Clement Eaton). In the present day, it appears in the title of a standard survey of political thought, Today’s Isms by William Ebenstein, first published in the 1950s, and now in its 11th edition.